Eds: This story was supplied by The Conversation for AP customers. The Associated Press does not guarantee the content. Abdulkader Sinno, Indiana University (THE CONVERSATION) Close to a hundred Afghan Shiite Muslims were killed in attacks on mosques in October 2021. One such attack took place on Oct. 15, when a group of suicide bombers detonated explosives at a mosque in Kandahar. Just over a week before that, at least 46 people were killed in another suicide bomber attack in northern Afghanistan. The Islamic State group claimed responsibility for both attacks. Ethnicity and religion are key to understanding the politics and conflicts of today’s Afghanistan. My research on Afghan affairs can explain how they have created fault lines that have influenced Afghanistan’s politics since 1978. Afghanistan’s four largest ethnic groups The largest ethnic group in Afghanistan, estimated at around 45% of the population and mostly concentrated in the south and east of the country, are the Sunni Muslim Pashtun. The Pashtun population is split in half by the border between Pakistan and Afghanistan, the Durand Line, and has a long history of challenging state authority and the legitimacy of official borders in both countries. Until recently, when Pakistan built a fence on the border, Pashtun tribesmen and fighters crossed the border as if it did not exist. The Pashtun are often characterized as being fiercely independent and protective of their land, honor, traditions and faith. The first time Pashtun fighters defeated an invading superpower was when they destroyed a British army sent to colonize Afghanistan in what is known as the First Anglo-Afghan War, which lasted from 1838 to 1942. The Pashtun tribes’ and clans’ martial prowess makes them very influential in the politics of Afghanistan. Except for two short-lived exceptions, in 1929 and between 1992 and 1994, only Pashtun leaders have ruled Afghanistan since 1750. The second-largest ethnic group in Afghanistan are the Tajiks, a term that refers to ethnic Tajiks as well as to other Sunni Muslim Persian speakers. The Tajiks, who constitute some 30% of the Afghan population and are mostly concentrated in the northeast and west, have generally been accepted by Pashtuns as part of the fabric of life in Afghanistan, perhaps because of their common adherence to Sunni Islam. The third-largest Sunni Muslim group are the Uzbeks and the closely related Turkmen in the north of the country, who form around 10% of the population. The Hazara ‘” around 15% of the Afghan population ‘” traditionally lived in the rough mountainous terrain in the center of Afghanistan, an area in which they historically sought shelter from Pashtun tribesmen who disapproved of their adherence to the Shiite sect of Islam. The Hazara have historically been some of the poorest and most marginalized people in Afghanistan. Communist government and Soviet occupation Most Afghans hardly reacted when a faction of Afghanistan’s communist party took power in April 1978, because the Afghan government had traditionally played a very limited role outside of the larger cities. They did, however, rise in impromptu revolts when the communists sent their activists to conservative villages to teach Afghan children Marxist dogma. When the Soviets invaded in 1979, resistance spread to much of Afghanistan. Mujahideen ‘” the Muslim warriors defending their land ‘” from all ethnic groups played a role in resisting the Soviet military.
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